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Concluding statement of ECP
11/9/2008 1:21:12 PM

በያን ሰልፊ ጉባኤ ኤርትራ


 


2008-11-07


 


ካልኣይ ጉባኤ ሰልፊ (ጉባኤ) ኤርትራ ብሰላም ተሰላሲሉ፣ ኣብ መኽፈቲ ጉባኤ ክልተ ወከልቲ ውድባት ኪዳን ቃል-ምትብባዕ ኣስሚዖም ከምኡ እውን ኣብ ሕቶታትን ርእይቶታትን ብምዉቕ ብጻይነት ተሳቲፎም፣ ብጻይ ፊንሃስ ያቆብ ንህዝባዊ ደሞክራስያዊ ግንባር ኤርትራ ወኪሉ ተሳተፈ፤ ንሰልፊ ናህዳ ኤርትራ ወኪሉ ዝተሳተፈ ድማ ብጻይ እድሪስ ኑሩ፡ ኣባል ማእከላዊ ባይቶ ኤርትራዊ ደሞክራስያዊ ኪዳን ነበረ፣ ካብ ሰልፍና ድማ ምዉቕ ምስጋና ይብጽሓዮም፣ ብዕለት 2008-10-26 ማእከላይ ሰነድ ሰልፊ ጉባኤ ድሕሪ ምርድዳእ ጸደቐ፣ ከምኡ እውን መሪሕነት ሰልፊ ተመርጸ፣ ኣብ ሱዳን ዝርከቡ ብጾትና ጸጥታዊ ጸገም ይንበሮም ድኣ እምበር ብስቱር ኣብ ስራሕ ጉባኤ ሰልፊ (ጉባኤ) ኤርትራ ብዘመናዊ ተክኖሎጂ ክሳተፉ ከኣሉ፣ በዚ ኣገባብ ቀጻሊ ርክባት ብምግባር ማእከላዊ ሰነድና ከነጽድቕ ከኣልና፣ ከምኡ እውን መሪሕነት ሰልፊ ጉባኤ ኤርትራ ብስምምዕ ክንመርጽ ከኣልና፣


 


ኣባላት ሕጋዊ ባይቶ 35 ብጾት እዮም፣ ኣባላት ማእከላዊ ሽማግለ 23 ብጾት እዮም፣ ኣባላት ፈጻሚ ሽማግለ 11 ብጾት እዮም፣


 


ኣቦ መንበር ሕጋዊ ባይቶ ሙሃንድስ ዑመር ዓሊ ኣደም እዩ፣ ኣቦ መንበር ማእከላዊ ሽማግለ ሕሩይ ተ. ባይሩ እዩ፣


 


ነዚ ዘሎናዮ መድረኽ ንምግጣም መሪሕነት ሰልፊ ጉባኤ ኤርትራ ንነፍሱ ኣብ ክልተ ኮሚቲታት ስራሕ ከፊሉ ክቃለስ ወሲኑ ኣሎ፣ ቀንዲ ዕማም ኣብ ሱዳን ዝርከብ ኮሚቲ ንጉዳይ ኤርትራውያን ስደተንያታትን ሃለዋቶምን ኣብ ሱዳን ምክትታል እዩ፣ ቀንዲ ዕላማ ኣብ ካልኦት ከባቢታት ዝርከብ ኮሚቲ ድማ ንፖለቲካውን ዲፕሎማስያውን ስብኣውን ሸነኻት ስራሕ ሰልፍና ይከታተል፣ ኣቦ መንበር ድማ ስራሕ ፈጻሚ ሽማግለ የወሃህድን ይመርሕን፣


 


ኣስማት ፈጻሚ ሽማግለ እዞም ዝስዕቡ እዮም


1.  ሕሩይ ተ. ባይሩ


2.  ዓብደልቓድር ያሲን


3.  ኣብርሃም ኣሚነ


4.  ሳልሕ ማሕሙድ ኣንሰራ


5.  ክፍለ ኣስገዶም


6.  ሳልሕ ባሪ ኣሕመድ


7.  ብርሃነ ተስፋዝጊ


8.  ዑመር መሓመድ ኣደም


9.  ሃይለ ኣጽብሃ ግርማይ


10. ገብረዝጊ ኣፍወርቂ


11. ገብረህይወት ወ/ማርያም


 


 


ሰክረታርያ ጉባኤ


ሰልፊ ጉባኤ ኤርትራ


 

መግለጺ
10/21/2008 9:48:02 AM
 

መግለጺ

 

ሰልፊ ጉባኤ ኤርትራ ካልኣይ ጉባኤኡ ብዕለት 2008-10-(25/26) ከሰላስል እዩ፣ ዝዀነ ኤርትራዊ ዜጋ ፖለቲካዊ ዝምባሌኡ ብዘየገድስ ኣብ መኽፈቲ ጉባኤ ክሳተፍ ዕዱም እዩ፣ ካልኣይ መዓልቲ ግን ንኣባላት ጥራይ ዝተወሰነ እዩ፣ ኣብ መኽፈቲ ጉባኤ ሓው ሕሩይ ተድላ ነዞም ዝስዕቡ ኣርእስትታት ኣልዒሉ ክዛረብ እዩ፦

 

1.       ጸገማት ጉዳይ ዶብን ሰላምን

2.       ሕቶ ቅዋምን ደሞክራስን

3.       ስትራተጂ ዓድን ገለ ካብ ትሕዝቶታቱን

4.       ሃገራዊ ጉባኤን ሞግዚታዊ መንግስቲ ኣብ ደገን

 

እዞም ተላዒሎም ዘለዉ ኣርእስትታት ነናቶም ኣገዳስነት ኣኳ ኣንተሃለዎም ብሓንስብ ተጠርኒፎም ክረኣዩ ኸለዉ ንጹር ስእሊ ህልዊ መድረኽ ይህቡ፣ ጉዳይ ዶብ ካብ ዝልዓል ጀሚሩ ሊቃውንቲ ኤርትራ ፍልጠቶም ናብ ህዝቢ ኣፍሲሶም ኣይፈልጡን፤ ስለምንታይ ኮን ይኸውን? ጉዳይ ዶብ ንህዝቢ ኤርትራ ኣዝዩ ኣገዳሲ ስለ ዝዀነ ሰልፍና ‘ብህዝባዊ ዲፕሎማሲ’ መልክዑ ከቕርብ እዩ እሞ ኩሉኹም ግዱሳን ዕዱማት ኢኹም፣

 

ካብኡ ገዛ ንሕቶታትን ርእይቶታን ክኽፈት እዩ፣ ንግዜና ብጽቡቕ መንፈስ ስለ ክንጥቀመሉ ነዞም ዝስዕቡ መምሪሕታት ከነኽብር ኢና፦

 

1. ተሳተፍቲንነፍሶምከላልዩይጥየቑ

2. ኣብጉባኤ ንውልቀሰባትንውድባትንፕሮግራማቶምንምዝላፍክልኩልእዩ

3. ተሳተፍቲኣብሕቶታትንርእይቶታትንየተኲሩ

4. ኣብሕሉፍታሪኽምእታውንምይይጥዝተላዕሉኣርእስትታትስለዝዕንቅፍኣይተባባዕንእዩ

5. ስርዓተ-ኣኼባምስነኽብርንኹላትናዘመያይጥግዜንረክብ

 

 

PlaceE 36, Åsö Vuxengymnasium

 

Time: Saturday, 25 October 2008, 14:00-17:00

 

ኣሳናዳኤት ኮሚቲ/2000-10-19
መግለጺ
10/9/2008 3:36:34 PM
 

መግለጺ

 

ሰልፊ ጉባኤ ኤርትራ ካልኣይ ጉባኤኡ ብዕለት 2008-10-(25/26) ከሰላስል እዩ፣ ዝዀነ ኤርትራዊ ዜጋ ፖለቲካዊ ዝምባሌኡ ብዘየገድስ ኣብ መኽፈቲ ጉባኤ ክሳተፍ ዕዱም እዩ፣ ካልኣይ መዓልቲ ግን ንኣባላት ጥራይ ዝተወሰነ እዩ፣ ኣብ ምኽፈቲ ጉባኤ ሓው ሕሩይ ተድላ ነዞም ዝስዕቡ እርእስትታት ኣልዒሉ ክዛረብ እዩ፦

 

1.      ጸገማት ጉዳይ ዶብን ሰላምን

2.      ሕቶ ቅዋምን ደሞክራስን

3.      ስትራተጂ ዓድን ገለ ካብ ትሕዝቶታቱን

4.      ሃገራዊ ጉባኤን ሞግዚታዊ መንግስቲ ኣብ ደገን

 

ካብኡ ገዛ ንሕቶታትን ርእይቶታን ክኽፈት እዩ፣ ንግዜና ብጽቡቕ መንፈስ ስለ ክንጥቀመሉ ነዞም ዝስዕቡ መምሪሕታት ከነኽብር ኢና፦

 

1. ተሳተፍቲ ንነፍሶም ከላልዩ ይጥየቑ

2. ኣብ ጉባኤ ንውልቀሰባትን ውድባትን ፕሮግራማቶምን ምዝላፍ ክልኩል እዩ

3. ተሳተፍቲ ኣብ ሕቶታትን ርእይቶታትን የተኲሩ

4. ኣብ ሕሉፍ ታሪኽ ምእታው ንምይይጥ ዝተላዕሉ ኣርእስትታት ስለ ዝዕንቅፍ ኣይተባባዕን እዩ

5. ስርዓተ-ኣኼባ ምስ ነኽብር ንኹላትና ዘመያይጥ ግዜ ንረክብ

 

 

ቦታ ኣበይ ከምዝኸውን ከነፍልጥ ኢና

 

 

ኣሳናዳኢቲ ጉባኤ/2008-10-10
ዓቢ ኤርትራዊ ተጋዳላይ ካባና ተፈልዩ
10/3/2008 8:00:36 PM
ዓቢ ኤርትራዊ ተጋዳላይ ካባና ተፈልዩ

 

 

ትማል ሸኽ መሓመድ እስማዒል ካብዛ ዓለም ከም ዝተፈልየ ኣብ ዌብሳይት ኣንቢበ። ዝተሰመዓኒ ጓሂ መዐቀኒ የልብሉን፣ ስዉእ ሸኽ እስማዒልን ኣነን ካብ 1971 ክሳብ 1975 (ኣነ ከም ም/ኣቦ መንበር ንሱ ድማ ከም ሰክረተር ተ.ሓ.ኤ.) ሓቢርና ሰሪሕና፣ ኣብዞም ዓመታት እዚኣቶም ሸኽ እስማዒል ዓቢ ተጋዳላይን ክቡር ሰብን ምዃኑ ክግንዘብ ክኢለ፣ በዓልቲ ቤቱ ድማ ለጋስ ተቐባሊት ጋሻ ስለ ዝነበረት ቤት ሸኽ እስማዒል መአከብ ተጋደልቲ ነበረ፣ ዎ! ክቡራት ስድራ ሸኽ እስማዒል ዓብዱን ብጾቱ ኣብ ኤርትራዊ እስላማዊ ሰልፊ ንፍትሕን ልምዓትን፦ ኣነን ብጾተይ ኣብ ሰልፊ ጉባኤ ኤርትራን ጽንዓት ይሃብኩም ንብል፣ ሕማቕ ተረኺቡ!

 

ምስ ብዙሕ ሰላምታ

 

ሕሩይ ተድላን ብጾቱ ኣብ ሰልፊ ጉባኤ ኤርትራን

 

20.10.03/ስቶክሆልም
Inter Africa Group Conference
9/9/2008 12:33:25 PM
This paper was written in the spirit of exchange of views regarding the security puzzle in our region. The seminar gave me the opportunity to emphasize that winds of peace are blowing from Asmara. It is the hope of the Eritrean people that the president of Eritrea would announce his willingness to negotiate with Ethiopia. We firmly believe that to negotiate is to avoid war; as to announce elections is to reconcile with the people.  

 

While in Addis I had the privilege of being interviewed by WIC (Walta). In the interview there was a minor error that I wish to correct. Please read: The chairperson called upon the Eritrean people and the international community to support the Eritrean Congress Party (instead of the Eritrean Peoples Party) in its effort to bring about peace and security in that country.

 

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Inter Africa Group Conference (Addis Ababa, 1-2 September 2008

 

The Peace and Security Puzzle in the Horn of Africa

“Ethiopia-Eritrea Dispute and Somali Conflict”

 

By: Sally Healy

OBE, Associate fellow Africa programme

Institute for International Affairs                                                                                                                                                                      

 

Discussant: Herui T. Bairu

 

Ladies and gentlemen I am honoured to be amidst such an illustrious company. For this I am grateful to the Inter Africa Group for inviting me to partake in this important conference. I am also honoured to be a discussant of the seminal paper presented by Sally Healy. The paper is thoughtful and inspiring: it is going to be an important point of reference for future debates regarding conflict resolution in the Horn of Africa.

 

The Descriptive Approach

My task as a discussant is not to criticize but to encourage a robust exchange of views with regard to the description of the issues raised, the conceptual framework presented, and the solutions proposed. I shall start with the descriptive part in order to check whether we have a common understanding of the narrative of conflict in the Horn of Africa. Even the conceptual framework shall be discussed from a descriptive perspective in case we encounter anomalies with regard the “Regional Security Complex” (RSC) as applied to the Horn.

 

The Ethiopia-Eritrea Conflict

The unionists in Eritrea were not exclusively of the Tigrinya community, nor were they exclusively Christian. Likewise, the independentists were not exclusively lowlanders or exclusively Muslim. The Tigrinya community was mainly represented by the Unionist Party; another part of that community advocated the establishment of an independent Tigrayan state; while a third part agitated for independence. The EPLF and the TPLF were allies during the struggle against Menghistu; yet, they were not motivated by ethnic considerations. We have to keep in mind that the EPLF and the TPLF were not state actors.

 

Psychological factors, whether at the individual leadership or community levels, were not the causes of conflict between Ethiopia and Eritrea; they merely inflamed it at the managerial level. Sally is right in pointing out that the Eritrean decision to issue its own currency (Nakfa) was the immediate cause of conflict. Such a radical action would have required pre-decision consultations with Ethiopia. The decision to issue the Nakfa blocked hopes of state association between Ethiopia and Eritrea. I assume good taste prevented Sally from mentioning the issue of Assab - regarded by experts of the region as the root cause of the Ethiopian-Eritrean conflict.

 

The border conflict was not caused by misconceptions regarding the colonial boundary. The colonial boundary was taken up because the Eritrean president generalized the local conflict of Badume into a war between two states; in this case, along the Eritrean Ethiopian colonial boundary.

 

Issayas did not fully grasp the significance of the resolution of the Ethiopian parliament; nor did he understand the seriousness of the Ethiopian Prime Minister. That is why he squandered strategic-time needed for the eventuality of war on diplomatic rounds. The Ethiopian Prime Minister, however, used his strategic-time to prepare the Ethiopian army for the possibility of war.

 

After the ceasefire Ethiopia and Eritrea should have negotiated face-to-face as a first step and legitimized the results of their agreement at the UN. Issayas did not listen to warnings that the Yemeni model of negotiation was something to be avoided. Ethiopia and Eritrea tied their hands by resorting to international arbitration as a first step. As for the matter of intervention in Somali affairs, Issayas supported the Islamic Courts primarily because it was diplomatically and financially profitable to do so in the form of access to the Middle East; the opportunity to challenge Ethiopia in Somalia was additional bonanza. Issayas did not develop new strategies as a result of the stalemate; his foreign policy is best described as that of the ‘bad boy in the neighbourhood’ rather than ‘the enemy of my enemy is my friend’, as Sally depicts it.

 

Ethiopia-Somalia Conflict

Issayas’ involvement in Somalia did not start immediately after 1998: his active support of Islamic Courts and anti-Ethiopian government forces attained a threatening level around 2005. The argument that Ethiopia and Issayas are competing in Somalia needs to be qualified. The Ethiopian leader did not intervene in Somalia because it presented an immediate threat to the interests of Ethiopia or because it was a base for international terrorism; it is safe to assume that he intervened because the idea of Greater Somalia was reawakened by the Islamic courts. It was assumed that a Somalia founded upon ethnic unity, cemented by Islam, and the program of Greater Somalia, would not fail to claim Ogaden and provide an ideological bridge to the Arabic-Islamic world; it seems that Ethiopian intervention was intended to pre-empt such an eventuality. The presumed US financial, military, and diplomatic back up may have facilitated Ethiopia’s enterprise.

 

Regional Peace and Security Mechanisms

Sally’s view that the Algiers Agreement remains the appropriate framework for the resolution of the Ethiopian-Eritrean conflict is faultless. It is clear that any attempt by the conflicting sides to achieve their goals by belligerent and illegal means would put them outside the reaches of the UN. It is, however, difficult to describe the Eritrean-Ethiopian stalemate as ‘no peace no war’; it is likely that it is going to be resolved by peaceful means. Close observation of the Ethiopian-Eritrean conflict indicates that the chances of an all-out war are minimal. From the Ethiopian point of view, war may occur only if Issayas attempts to make border adjustments by military means. From Issayas point of view war may occur if he feels that his power is threatened internally with the support of external powers. The internal political and international diplomatic environments are not in favour of Issayas; the only path open to him is to break the deadlock by entering a phase of negotiations with Ethiopia.  

 

The Conceptual Framework

The Ethiopia-Eritrea dispute did not cause the Somali conflict; as pointed out, Ethiopia and Eritrea intervened in Somalia for different reasons. Ethiopia is not in Somalia because Issayas is there; that fact merely provides added justification for designed intent. It is generally held that if the forces of Ethiopia and Issayas were to be withdrawn today, the civil war would be terminated in a relatively short period with the victory of the Islamic Courts. If such an eventuality occurs, Issayas’ relation with Somalia would be at a state-to-state-level. The unintended consequence of this scenario might feed the flames of war where Somalia and Eritrea may be ranged against Ethiopia.

 

With regards to the Sudan, Issayas terminated diplomatic relations with the Sudan in 1995; partly in order to meet American demands, under the guise that the fundamentalist regime in the Sudan was sponsoring Islamic Jihad in Eritrea. After the break Issayas supported the causes of Southern Sudan, the Bejas, and later Darfur. The Sudan, Yemen, and Ethiopia reacted by signing the Sana’a Agreement in 2002. The agreement was a friendship and cooperation arrangement between the three states, and solidarity with the Eritrean National Alliance (an umbrella organization for the Eritrean opposition forces). A couple of years later Issayas launched his programme of supporting anti-Ethiopian government forces: by 2005 Issays’ support to the Islamic Courts became obvious.

 

Regional Characteristics and Security Complex

The paper enumerates shared characteristics that define the Horn as a RSC. Sudanese governments, as opposed to the Sudanese people, never supported the Eritrean struggle for independence. In 1970, Nimeri supported the ELF, in order to extract an agreement from the Ethiopian emperor. After the Addis Agreement was signed Nimeri stopped all activities of the Eritrean revolution in the Sudan. Somalia provided passports and other soft facilities to Eritreans. Let us keep in mind that from 1963 to 1991 Eritrea was not a state player.

 

During the colonial period and the Second World War Ethiopia fought to maintain its independence: Ethiopia was at the receiving end of the global agenda. The Italian colonies, Eritrea and Somalia, were not in a position to partake in the global agenda. During the Cold war, Ethiopia under the emperor was an American client state; under the Derg it was transformed into a Soviet client. Somalia under Ziad Bare was a Soviet protégée until it was ditched for Ethiopia  

 

The assumption of polarity between the Sudan and Ethiopia is not justified by the available evidence. We also lack evidence for the assumption that Ethiopia is a uni-pole. Ethiopia’s wars with Somalia and Eritrea have not been conducive to Ethiopian hegemony in the Horn of Africa. De-securitization and reorganization occurs after the defeat of given unit(s) by another set of unit(s), as in the case of the two world wars; examples are not lacking. Does such as situation obtain in the Horn? We need to keep in mind that the Horn of Africa is in many ways the sub-system of the Middle East: we can ignore this reality at our peril. Soliciting the support of the Middle Eastern region for the problems of Somalia and Eritrea can not fail to pay dividends. At the analytical level, it is hard to state that the relations between the Sudan, Ethiopia, and Eritrea have been governed by polarity or hegemony; the relations between the states of the Horn are governed more by our perceptions of national interest than our perceptions of amity and enmity. Difficulties arise because the states of the Horn region do not interpret ‘national interest’ to mean amity but rather the opposite.  

 

The basic premise of Sally is that the Somali problem, more than the Ethiopian-Eritrean conflict, requires urgent attention. She proposes that the withdrawal of Ethiopian and Eritrean forces is essential for the resolution of the Somali conflict. Towards this end she envisions IGAD as the institution best suited to achieve three essential goals:

 


  • To encourage the withdrawal of Ethiopian troops

  • To bring Eritrea into IGAD’s fold, and

  • Supplement the efforts of the TFG with the UN, etc.


 

The fear is that these proposals may be too heavy for IGAD to tackle!

 

Permit me to add my own proposal:

Let the Horn region help establish a de facto Eritrean government-in-exile recognized by IGAD.

 

Thank you!

Herui T. Bairu
በዓላት ህግደፍን ዕላማታቱን
8/8/2008 3:39:54 PM
በዓላት ህግደፍን ዕላማታቱን

ኩሉ ህዝብና ክዕዘቦ ከም ዝጸንሐ ዓመት ዓመት ብስም ፈስቲቫል ኤርትራ፡ ስርዓት ህግደፍ ኣብ ውሽጢ ሃገርን ወጻእን ፈስቲቫላት ከካይድ ጸኒሑን ኣሎን። ነዚ ብምምልካት ጋዜጣ ሓዳስ ኤርትራ ኣብ ናይ 2 ነሓሰ 2008 ኣብ ትሕቲ ”ፈስቲቫልና ነጸብራቕ ባህላዊ ትንሳኤና” ዝብል ርእሰ-ዓንቀጽ ካብ ዘስፈረቶ ትሕዝቶ ”ሃገራዊ ፈስቲቫል ኤርትራ 2008 ትማሊ 1 ነሓሰ ኣብ ኣስመራ ተኸፊቱ። ዓመት መጸ፡ ኣብዚ ወርሓት’ዚ ኣብ ኣስመራ ጥራይ ዘይኮነ፡ ኤርትራውያን ኣብ ዝርከብሉ ኣብ ዝተፈላለየ ክፍልታት ዓለም ዝካየድ፡ ዜጋታትና ዝተኣኻኸብሉን ሃገራውነቶም ዘስተማቕርሉን ፈስቲቫላትና፡ ነጸብራቕ ናይቲ ስልጡን ሃገራዊ ባህሊ ንምዕንባብ እንሓልፎ ዘሎና ኣገዳሲ ክፋል መስርሕ ህንጸት ሃገርን ሃገራውነትን እዩ። ህዝቢ ኤርትራ ብግብሪ ብሓባራዊ መስዋእቲን ናይ ሓባር ናጻ ሃገር ንምፍጣር ኣብ ዘካየዶ ነዊሕ ሓርነታዊ ቃልሲ፡ ብብዙሕ ሕልኽላኻት ድሕሪ ምሕላፉ፡ ኣብ መወዳእታ ድሌታትን ሱታፌን መላእ ህዝቢ ኤርትራ ዘረጋግጽ፡ ምዕቡልን ፍትሓውን ሃገራዊ ግንባር ፈጢሩ፡ ንብዙሕነት ሕብረተሰብ ብእወታዊ ሃናጺን ምዕሩይን ኣገባብ ሓቝፉ ንትሕተ ሃገራዊ ፖለቲካዊ ድሓን ኩን ብምባል፡ ሓባራዊ መረዳእታን ንቕሓትን ኣማዕቢሉ ይርከብ።” ስዒቡ ድማ እዚ ሓድሽ ባህሊ ህግደፍ ኣብ ነባርን ጥንታውን ባህሊ ህዝቢ ኤርትራ ዝተመርኮሰ ምዃኑ ከተእምን ካብ ዘስፈረቶ ትሕዝቶኣ ”ህዝቢ ኤርትራ መበቈሉ ምሒር ዘፍቅርን ብባህሉ ዝሕበንን ህዝቢ ብምዃኑ፡ ናብ ዕዉር ኣምልኾ ባዕዳዊ ባህልን ኣይኣተወን። ኣብ ክንድኡ፡ ባህላዊ ውርሻታቱን መበቈላውነቱን ዓቂቡ፡ በቲ ኣብ እዋን ቃልሲ ዘማዕበሎ ልዑል ፍቕሪ ሃገርን ስልጣንን ሃገር ዘገልግል ምዕቡልን ንኹሉ ክፋላት ሕብረተሰብና ዝውክልን ሃገራዊ ባህሊ ኣብ ምዕንባብ ይርከብ። ሃገራዊ ፈስቲቫላትና ከኣ፡ ዜጋታትና ባህልን ያታን ሓድሕዶም ብዕሞቈት ዝፍለጥሉ፡ ካብ ባህላዊ ውርሻታት ዝተፈላለዩ ክፋላት ሕብረተሰብና፡ ኣካል ሃገራዊ ባህልና ኮይኑ ክቕጽል ዘለዎ ብሉጽ ባህልን ልምድን ክብርታት ዘለልየሉ ባይታ እናፈጠረ ኣብዚ መስርሕ’ዚ ዓቢ ቦታ ኣበርክቶ ኣብ ምግባር ይርከቡ። ሰናይ ቅነ ፈስቲቫል!” ብምባል ድማ ትሕዝቶኣ ትድምድም።

 

እስከ ገለ ካብ አብዛ ርእሰ-ዓንቀጽ ሓዳስ ኤርትራ ተጻሒፉ ካብ ዘሎ ዝምቡዕ መግለጺታት ክፍትሽን መልሲ ክንህብን ክፍትን እየ።


  1. ድሌታትን ሱታፌን መላእ ህዝቢ ኤርትራ ብዝምልከት - ኣብዚ ምድጋም ዘየድልዮ ግን ከኣ ቁሩብ ንምጥቃስ ጥራይ ሃገርና ብዘይ ዝኾነ ቅዋማዊ ምሕደራ ብዊንታን ድላይን ሓደ ውልቀስብ እትምሓደር፡ ህዝብና ድማ ኣይኮነንዶ ኣብ ዝኾነ ሃገራዊ ጉዳያት ሱታፌ ክህልዎ ብቐንዱ ዒም ኢሉ ከይዛረብ ተሓሪሙን ብዘይ ዝኾነ ገበናዊ መርትዖታት ድማ ኣብ ፈቐዶ ጎዳጉድን ኮንተይነራት ብኣሽሓት ንኽእሰር ኣብ ዝተፈርደሉ እዋን፡ ሎሚ ኣብ ሃገርና ካብቲ ኣዝዩ ዝኸፍአን መወዳድርቲ ዝተሳእኖን ጨካን ዘበነ-ራዕድን ስደትን ሰፊኑ ከምዘሎስ ኣብ ኤርትራ ዝነብሩን እቶም ሃገር ንምብጻሕ ካብ ዝኸዱ ደቂ ሃገር ዝምስከር ዘሎ ሓቂ ጥራይ ዘይኮነስ ዓለም ብዓለሙ ዝምስክሮ ዘሎ ሓቂ እዩ። እምብኣር ኣንጻር እዚ ኩሉ ርኡይ ሓቅታት ጋዜጣ ሓዳስ ኤርትራ ደረጃ ዝስኣነ ሓሶት ኣብ ርእሰ-ዓንቀጻ ከተስፍር ካብ በቕዐት፡ ስርዓት ህግደፍ ዝብሃል ከምዝስኣነን ከምኡ’ውን ሓሶት እንተተደጋገመ ሓቂ ይመስል ዝብል ግጉይ ስነ-መጎት ትኽተል ከምዘላ ንኹልና ብሩህ ክኸውን ይግባእ።


 

 


  1. ባህላዊ ውርሻታቱን መበቈላውነቱን ዓቂቡ፡ በቲ ኣብ እዋን ቃልሲ ዘማዕበሎ ልዑል ፍቕሪ ሃገርን ስልጣንን ሃገር ዘገልግል ምዕቡልን ንኹሉ ክፋላት ሕብረተሰብና ዝውክልን ሃገራዊ ባህሊ ብዝምልከት - ስርዓት ህግደፍ በቶም እሙናቱ ጌሩ ድሮ ካብ ብረታዊ ቃልሲ ህዝቢ ኤርትራ ኣትሒዙ ዝጀመሮን ሎሚ ሃገር ምልእቲ ምስወነነ ድማ ብዕሊ ዝኽተሎ ዘሎ መስርሕ፡ ነቲ ኣብ ጥንታዊ ግን ክኣ ምዕቡል ሕግታት ሃገርና ሕጊ-ንዳባ ወይ ዑርፍ ብምኽታል ህዝብና ብውርዝናን ምክብባርን ክካየድ ከም ዘይጸንሐ፡ ስርዓት ህግደፍ ነቲ ክብርታትን ጥንታዊ ታሪኽን ዓቂቡ ክመጽእ ዝጸንሐ ባህልና ብምድምሳስ፡ ብስም ሰውራዊ ባህሊ ዝፍለጥን በቶም ቀዳሞት ኮምኒስታውያን ዲክታቶራት ክኽተልዎ ዝጸንሑ ኣዕናዊ መስርሕ፡ ሕጂ ድማ ራዛ ናይ ኣቡኡ ሓዛ ከምዝብሃል እዚ ጉጅለ’ውን ካብቶም ቀዳሞት መምሃራኑ ብዝተማህሮ ኣገባብ ታሪኽናን ባህልናን ብምድምሳስ፡ ንሓደ ውልቀስብ ዘምልኽን ንህዝቢ ኤርትራ ባዕዲ ብዝኾነ ባህሊ ንምትካእን ለይቲ ምስ መዓልቲ ጻዕርታት ይካየድ ኣብ ዘሎ እዋን፡ ጋዜጣ ሓዳስ ኤርትራ ተመሊሳ ነዚ ርኹስ ባህሊ ከም ባህሊ ህዝቢ ኤርትራ ከተቕርብ ምፍታና እምብኣር ንገበን እዚ ስርዓት ንምሽፋንን ነዊሕ ዝጠመተ እከይ ዕላማ ስርዓት ህግደፍ ንምዕዋትን ዝሃቀነን ሰንካም ዕላማ ምዃኑ ምርዳእ የድሊ።

  2. ተራ ፈስቲቫል ስርዓት ህግደፍ ብዝምልከት - እዚ ኣብ ውሽጥን ወጻእን ሃገራት ዝካየድ ዘሎን ዝጸንሐን ፈስቲቫላት ብውሕዱ ክልተ ዕላማታት ንምዕዋት ዝሃቀነ እዩ፡ ንሱ ድማ ብመጀመርያ ኣኼባ ተጸዊዑ ክመጽእ ፍቓደኛ ዘይኮነ ወዲ ሃገር ብስም ፈስቲቫል ኣብ ዝእከበሉ እዋን ንፕሮፖጋንዳ ስርዓት ህግደፍ ንምስባኽን ህዝቢ ንምድንጋርን ክኸውን እንከሎ፡ ብኻልኣይ ደረጃ ድማ ብስም ዝተፈላለየ ንጥፈታትን ወፈያታትን ህዝቢ ንምምዝማዝ ምዃኑ ሎምስ ገለ ካብቶም ኣባላት ህግደፍ ኮይኖም ንዓመታት ዝተጓዕዙን በዚ ምዝመዛ ዝሰልከዩን ደቂ ሃገር ዝምስከር ዘሎ ሓቂ እዩ።


 

እዚ ሓቅታት ኣብ ግምት ብምእታው ነፍሲ ወከፍ ወዲ ሃገር ኣብዚ ፈስቲቫል ቅድሚ ምስታፉ ክዝክሮ ዝግብኦ ጉዳያት እንተሎ፦

-          ስርዓት ህግደፍ ህዝቢ ኣብ ዝትኣከበሉ፡ እዚኦም ደገፍተይ እዮም ብማለት ኣብ ወጻኢ ገለ ምድንጋጽ ንምርካብ ኣብ ውሽጢ ሃገር ድማ ኣብ ወጻኢ ዝነብር ህዝቢ ኤርትራ ምሳይ ኣሎ ብማለት፡ ህዝቢ ዕቱብ ተቓውሞ ካብ ምክያድ ንምልማስን ይጽዕረሉ ብምህላዉ

-          ባህልኻ ምዕቃብ ማለት፡ ታሪኽ፣ ባህልን ያታን ብምምሃርን ምዕቃብን ድኣም’በር ብስም ፈስቲቫላትን ፌስታታን ዝውደብ ብዓላት ኣብ ምኻድ ባህሊ ክምዘይዕቀብ ርዱእ ኮይኑ፡ ብመንጽር ናይዚ ክርአ እንከሎ ንመናእሰያትና ካብ ባህልና ወጻኢ ዝኾነ ልማዳት ብምምሃር ንኽዓብዩ ተራ ይጻወት ብምህላዉ

-          ካብዚ ፈስቲቫላት ዝትኣከበ ገንዝብ ኣብ መርገጽትን መጨፍጨፍትን ህዝብና ይውዕል ብምህላዉ።

ኣብ’ዚ ህሞት’ዚ ተራ ነፍሲ ወከፍና ደቂ ሃገር እንታይ ክኸውን ይግባእ? ዘበን ባርነትን ዲክታቶርነትን ድማ ሞድኡ ዝሓለፎ ምሕደራ ከምምዃኑ መጠን ንሕና ኤርትራውያን ከ ካብዚ ዘመናዊ ባርነት ስርዓት ህግደፍ ሓራ ንምውጻእ እንታይ ክንገብር ይግባእ?

 

ብርሃነ ተስፋዝጊ

8/8/2008 ስቶክሆልም
ኣኼባ ሰልፊ ጉባኤ ኤርትራ (ስትራተጊ ዓዲ)
4/11/2008 10:36:28 AM
ኣኼባ ሰልፊ ጉባኤ ኤርትራ (ስትራተጊ ዓዲ)


ብዕለት 2003/03/03 ኣባላት ሰልፊ ጉባኤ ኤርትራ ኣኼባ ኣካይዶም። ዕላማ እቲ ኣኼባ ዋና ጸሓፍን ብጾቱ ኣባላት ፈጻሚ ሽማግለን መዝነቶም ምርኽኻብ ነበረ። ካልኣይ ጉባኤ ሰልፊ ኮንግረስ ካብ ዝሓልፍ ሸሞንተ ኣዋርሕ ስለ ዝገበረ፡ ዋና ጸሓፍን ብጾቱን ዝተዋህቦም መዝነትን ኣባላት ባይቶ ሰልፊ ኮንግረስ ኣረከቡ። ነቲ ኣኼባ እተካይድ ኣካል ድሕሪ ምምራጽ እንታይነት እቲ ኣኼባ ከም ስጉምቲ እረማ’  ተገልጸ። ካብቶም ኣገደስቲ ነጥብታት ኣኼባ ንስምረት ምስቲ (ብመሓመድ ዑስማን ኣቡበከር ዝምራሕ ዝነበረ ካልኣይ ሸነኽ ሰልፊ ጉባኤ ኤርትራከም ማእከላይ ዕላማ ወሲዱ ኣብ ዝመጽእ ክልተ መዓልትታት ሰልፊ ጉባኤ ስምረቱ ክእውጅ እዩ።ድሕሪ ሕጂ ብስም እቲ መዝነቱ ዘውረደ ፈጻሚ ሽማግለ ዝወሰዱ ስጉምታትን ዝወጽእ ጽሑፋትን ሕገ-ኣልቦ እዮም።




ኣካል ኣካያዲት ኣኼባ

ሰልፊ ጉባኤ ኤርትራ
ኣዋጅ ሽማግለ ክልተ ሸነኻት ሰልፊ ጉባኤ ኤርትራ
4/11/2008 10:35:48 AM
ኣዋጅ ሽማግለ ክልተ ሸነኻት ሰልፊ ጉባኤ ኤርትራ


2008-03-06




ሰልፊ ጉባኤ ኤርትራ ለት 2005/07/27 ኣብ ቀዳማይ ጉባኤካብ ሸውዓተ ውድባት ቀወመ። ንተዀነ ግን ኣብ ሓጺር ግዜ ኣባልነቱ ካብ ኪዳን ወደቐ።ከም ምኽንያት ዝቐረበ ምስምስ ኣብ ውሽጢ ሰልፍና ዝተቐላቐለ ቅልውላው ነበረ።በዚ ዘይሕጋዊ ምስምስ ሰልፍና ካብ ኪዳን ተንጠልጠለ።


ሰልፍና ብዝተፈላለዩ ውሽጣውን ደገኣውን ተጽኖታት ኣብ ክልተ ተገምይኹን ምበር ክልቲሸነኻት ነቶም ኣብ ጉባኤ ዘጽደቑዎም ፕሮግራማትን ውሳኔታትን ብሓባር ስለ ዝኣምኑሎም ኣብ መንጎዝነበረ ሕውነታዊ መንፈስ ቁብ ነበረ።

ስምረታዊ ቅርጻ ሸውዓተ ውድባትና ካብ ናብ ታሕቲ በዚዝስመትከላት ተሃንጸ፥


       1. መራሕቲ ውድባት ኣብ ምርጻ ከይኣተዉ ንከለዉ ኣባላት ፈጻሚ ሽማግለ ክዀኑ

2. ሕጋዊ ባይቶ ብመሰረት ብጽሒት ሽወዓተ ኣባላትን ሓደ ውድብ ክቐውም

3. ከላይ ሽማግለ ውድባት ብመሰረት ብጽሒት ተሳተፍቲ ውድባት ክቐውም




ስምረት ሰልፍና በዚዝተጠቕሱ መትከላት ክሳብ ካልኣይ ሃገራዊ ጉባኤ ህያው ክኸውን። ኣብ ካልኣይ ውድባዊ ኣኼባና ግን፡ ካብ ታሕቲ ንላሊ፡ ማለት ካብ ሕጋዊ ባይቶና ብከላዊ ሽማግለ ካብናብ ፈጻሚ ሽማግለ ክንደቕን ኣብ ጉባኤ ዝጸደቐ መሪሕነትን ኽልተ ዓመታት ከገልግልን ተወሰነ፡ንተዀነ ግን ብዝተፈላለዩ ምኽንያታት ጉባኤ ሸሞንተ ወርሒ ስለ ዝሓለፎ ዋና ጸሓፊ ስልጣን ፈጻሚት ሽማግለን ሕጋዊ ሽማግለ ለት 2008/03/03  ኣረከበ።


ለት2008/03/04 ልዝብ ክልተ ሸነኻት ሰልፊ ጉባኤ ኣብ ኣኼባ ሕጋዊ ባይቶ ስምረትን  ራምን ብጽቡቕ መንፈስን ንጹር ወቐሳን -ወቐሳን ዳግመ ገምጋምን ንስምረቶም ብፊርማ ኸተሙ።



ክቡር ህዝቢ ኤርትራ!




ብሰንኪ ውሽጣዊ ዘይምርድዳንሰልፍና ኣብ ክልተ ስለ ዝገማናዮ ካብ ሙቕ ልቦና ይቕሬታ ንሓተካ። ሕጂ ድማ ንሰልፍና ኣብ ንቡር ቦትስለ ዝመለስናዮ ክትምርቐና ንልምናካ።ዳግመ ስምረትና ብቐዳማይ ደረጃ ኣብ ብልና ሰልፍናን ብድሆ መድረኽን ዝተመስረት ዩ። ካልረቛሒታት ከከም ኣገዳስነቶም ይስርሰልፍናን ስምረት ተቛውሞ ሓይልታት ብመትከል ንድግፎ ንተዀነ ግን ቦታና ኣብ ኪዳን ክምለሰልና ብሕጊ ንጥይቕ፡ ከምውን ፎሩም ሰንዓ ንኣባልነትና ኣብ ኪዳን ክባርኹልና ንምነ።ስምረት ተቛወምቲ ሓይልታት ኣብ ኣሰምብለያ/መጅልስ ክሕቈፍን ምሕጸን።ሕጋውነት ኣብ ስምረት ኩሎም ተቛወምቲ ሓይልታት ክረጋግጽ ይግባኣሳናዳሽማግለ ካብ ኩሎም ሸነኻት ምስ ትቘውምን ተሳትፎ ኩሎም ሓይልታት ምስ ዝረጋገጽን ሞግዚታዊ መንግስቲ ኣብ ደገ ክትከል ይኽል።ኣብ ተሞክሮ ቃልስና ብምድግጋም ከምዝተዓዘብናዮ ስምረት ኣብ ዓብላልነት ሓደ ሸነኽ ምስ ዝንደቕን ንኻልሓይልታት ምስ ዘዋስንን ውድቀት የስብ። ዘሎናዮ መድረኽ ምስትውዓልን ልቦናን ዘድልዮ ጉዳይ ዩ።



ሓውና ዶክቶር መሓመድ ስማን ኣቡበከር ብሰንኪ ብኣካል ኣብ ስመረትና ኣይሳተፍ ደኣ ምበር ብመንፈስ ባሪኹዎ ዩ። ንብጻይና ስማን ን ምነየሉ፡ክሳዝሓዊ ድማ ናይ ክብሪ ፕረሲደንት ሰልፍና ክኸውን ኣባላት ሕጋዊ ባይቶ ተስማም


ዓወት ንምልኣተ ስምረት!



ዘልኣለማዊ ዝኽሪን ስውኣትና!







ስምም






ሕሩይ ተድላ ባይሩ  ሓማድ ቢላል
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